Focault's
arguement in Docile Bodies refer to the basic control of society. In order to
maintain control over the larger population. Thus creating a society that is
efficient and proficient. This can be done by the Focault's formula for
"Docile Bodies," which include The Art of Distribution, Control of
Activity, Organization of Genesis, and Composition of Forces. Such formula
composes the discourse in which we live in now. Focault's definition of
discourse is something similar to the codes that shapes the characters in our society.
Such that the general public exists in the discourse of the "Docile
Bodies."
Under
the Art of Distribution, individuals are enclosed and or partitioned away from
others. Through the act of enclosure and partitioning, it "diffuses the
circulation," which in turn, prevents individuals from joining together in
mass groups. This form of discipline requires the use of architecture. In that
the design of one space will proportionately affect the discourse of bodies
because enclosures and partitions are created by walls, furniture, etc. Through
management of design, individuals can be easily separated as architecture
dictates where one belongs.
In the
passage pertaining to the Control of Activity, Focualt mentions that by
following a regimented schedule, individuals fall in place. They become
automatic machines that follow one "temporal elaboration" of the act.
In doing so, they must also follow the same gesture to achieve this form of discipline.
Similar to the military troops and their strict training schedules, students
also have a set regimented day, in which they all say their prayers. Another
form of activity would be the actual tempo of each gesture. Such that all
troops will march with their right foot forward in a single pace that mirrors
one another and all students will pick up their pencil with their right hands.
Using regimented forms of exercise provides another form of control.
Through
the Organization of Genesis, the general public will all fall into one form of
control. Because of great attention to little detail and thorough organization,
control over the masses can quickly be accomplished in the sense that there is
no room for imperfections. This can be proved by the strict schedules and
strict routines the troops must follow. Strict schedules set become the
discipline. Soldiers act accordingly because such an establishment is known for
it.
The
Composition of Forces talks about the composition of groups. Such that each
group is categorized for maximum efficiency. This would mean each group is
chosen for the abilities that they can contribute to society, yet this categorization
will also affect their state of mind, which will promote an efficient mind and
body. In the period of Industrialization, most work forces were composed of
older citizens and young children. This was because both did not cost a lot to
hire because they were unskilled. Since the simple tasks in the factories did
not require a skilled worker, an unskilled worker would do just fine. In this
composition of forces, the discourse was formed by the necessity for efficiency and for maximum profit. Discipline
forms control over individuals.
With
this said, there is a direct correlation between architecture and the
discipline of space. In which, the design of one place can have significant impact in the placement of bodies
in space. Through the act of design, one can grant access by creating
circulation or discipline through acts of enclosure. There is no rule in how
architecture can redesign a space and create new discipline, but it is definite
in that through details, one can create a new space that manipulates and
controls the bodies of others.
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